In the aftermath of my lazy day having, food-shovelling, no make-up wearing, bed hair living, winter body loving, bra-less summer and christmas holidays; I have begrudgingly shuffled my feet into the 2017 year to join the rest of the world .
But as I do - There's a piece I really wanted to reflect on, going into the new year. One I wrote for a very cool website run by and for brown Māori and Pasifika people called the Native Collective.
And although there is so much to say "bye felicia" to, from the 2016 year that was ... (like the overuse of that phrase for example) There is still much to take with us into 2017 . Let it be this kind of stuff -
My Language, My Awakening
I was 11 years old when I was first ever asked by a classmate if I was Māori, I said “No”.
I lied.
I remember being at a school that was predominantly Polynesian and Caucasian. At the time, their views on Māori were ignorant and relatively uninformed. I remember telling everyone at school that I was only Cook-Island, so that I would not be teased or called names like the other Māori kids and yet my mother is full Māori. Worst of all I remember making a point to pronounce words incorrectly to sound like my Pākehā classmates.
When I was 14 Years old my father insisted I join an Auckland based Kapa Haka group and that’s where I was first introduced to a true and pure form of Māori culture. This led me to the beauty of our Reo (language). Beautiful letters that roll off of your tongue, phrases and Whakatauki that cannot be translated exactly word for word because they would either not make sense or not sound as beautiful. We would practice going through our Kupu (words) for each item and were given the English meaning. I realised that being around like minded people, my own people, I felt comfortable with Reo. More importantly I learnt to love my language.
Walking on the same whenua our ancestors once walked. Motukaraka Point, Hokianga. |
The hardest reminder of the importance of building our language happened just recently at work, I was told to book in for a client pick up in Oh-Ra-Key (Ōrākei). When I confirmed her address Or-Rah-Kay she sounded confused thinking I was booking her for a completely different country because I pronounced her suburb correctly. Of course I knew my pronunciation of the word was correct, but she insisted that in her 25 odd years of living there she NEVER said it that way. In turn she expected me and whoever else she encountered not to say it this way either because it can be confusing. The same has been said to me of Remuera, Pakuranga, Pukekohe, Ōtāhuhu and the like.
This has become all too typical. But I still I couldn’t understand that after 25 years of living in the area and probably many more years of living in our country, she refused to fix her mistake. You see it is obviously not by accident (by being un-informed) that she mispronounced Orakei. It was by choice. When we refuse to address the issue of mis-pronunciation or even “Pākehā” the word to accommodate someone else, we are in return, only encouraging others to continue to not learn the names correctly. You wouldn’t mis-pronounce Auckland would you? We need to make more of an effort to not allow the mispronunciation of our kupu, our landmarks and place names.
Being Māori I have a culture of deep rooted values and teachings. Of triumphs and success stories that are not always printed. I come from a rich history so full of brave warriors and women that could have quite easily continued to build our people and this country up single handedly. I come from Hapū and Iwi that encourage love, honour and most importantly Whānau. These treasures help me to be strong in my language. Our Reo. Te Reo Māori.
Waka / Vaka / Canoe |
Ko Au Te Reo, Te Reo Ko Au!
(check it out here )